DIVINE SANCTITY AND GLORIFICATION OF CASTE PREJUDICE EVEN IN GEETA !
Denigration of women along with caste prejudice against so called Shudra is almost integral aspect of all Hindu scriptures.Right from most earlier scripture ,Rigveda [1200-900 BC] to some what latest scripture,Ramcharitmanas [1574 CE],caste prejudice against 'Shudra' has been accorded divine sanctity and glorified all the way.The repugnant hypothesis that Brahman was produced by 'god' from his mouth.Khshtriya from his arms, Vaisha from his thighs and Shudra from his foot,stands both sanctified and glorified in Rigveda [pursh sukth,10-90-12] and Manusmiriti [1/33],while in Ramcharitmanas,it has been brazenly stated that drum,stupid,Shudra, women always needs to be thrashed [RCM,sunder kand,62/3].
#Brahmno asya mukham asseth,baho rajanya krita,
uro tadasya yad vaisha,padbhyam shudro ajayat [RV,Pursh sukth,10-90-12].
# Lokanam to vivradhy artham mukh baho uro padata,
Brahnam khshtryam Vaisham Shudram ch nirvartyat [MS,1/33].
# Dhol ganwar Shudra nari sakal tadan kay adhikari [RCM,sunderkand,62/3,page 751].
Hindu apologist in general and a significant section in particular, exhibit very high level of reverence for Geeta [400 BCE-200 CE] and describe said scripture not only as most righteous one but extraordinary moral guide in their day to day life.Despite said spacious sophistry, caste prejudice has been sanctified and glorified by 'Lord' Krishna himself,though credulous followers provide altogether different exposition with the help of linguistic gimmick.
# Chatur varanyam mya srashta......[ Geeta 4/13].The four divisions of caste order were created by me according to differences in quality and aptitude ,although the creator of this,know me as non-doer being immutable.
# Maam he parth ......[Ibid,9/32].O Arjun,even vaisha,shudra and women who are by product of sin and immorality [Paap yoniya] and born from the wombs of degraded women,if they take full shelter of me ,they also reach supreme goal.
*It will be pertinent to point out here that Shankracharya too has described women as 'door to hell'.
# Brahmna khshtriya vaisha ....[Ibid 18/41].O Arjun, the activities of Brahman,khshtriya, vaisha and shudra are clearly divided and sanctified by me according to qualities born of their own nature by birth.
# Shamo damastapa shocham......[Ibid,18/42]. The action of a Brahman arising from his own nature are serenity,self control, austerity,honesty,tolerance,honesty,knowledge of Vedas,wisdom and firm faith.
# Shoryam tejo dhriti....[Ibid,18/43]. The action of Khshtriya born of his own nature are heroism,exuberance,determination,resourcefulness without trace of cowardice in battle,generosity and leadership.
# Krishi gorakhya vanajyam......[Ibid 18/44].Tha action of Vaisha born of his own nature are agriculture,cow protection and trade,also the action of Shudra, born of his own nature consists in services to Brahman,Khshtriya and Vaisha..
# Ishwara sarv bhutanam hrad deshay...[Ibid 18/61].Within the hearts of all living entities,resides the supreme lord,O Arjun and by the potency of illusory energy orchestrates the actions of all living entities like figurine on a carousel.
Denigration of women along with caste prejudice against so called Shudra is almost integral aspect of all Hindu scriptures.Right from most earlier scripture ,Rigveda [1200-900 BC] to some what latest scripture,Ramcharitmanas [1574 CE],caste prejudice against 'Shudra' has been accorded divine sanctity and glorified all the way.The repugnant hypothesis that Brahman was produced by 'god' from his mouth.Khshtriya from his arms, Vaisha from his thighs and Shudra from his foot,stands both sanctified and glorified in Rigveda [pursh sukth,10-90-12] and Manusmiriti [1/33],while in Ramcharitmanas,it has been brazenly stated that drum,stupid,Shudra, women always needs to be thrashed [RCM,sunder kand,62/3].
#Brahmno asya mukham asseth,baho rajanya krita,
uro tadasya yad vaisha,padbhyam shudro ajayat [RV,Pursh sukth,10-90-12].
# Lokanam to vivradhy artham mukh baho uro padata,
Brahnam khshtryam Vaisham Shudram ch nirvartyat [MS,1/33].
# Dhol ganwar Shudra nari sakal tadan kay adhikari [RCM,sunderkand,62/3,page 751].
Hindu apologist in general and a significant section in particular, exhibit very high level of reverence for Geeta [400 BCE-200 CE] and describe said scripture not only as most righteous one but extraordinary moral guide in their day to day life.Despite said spacious sophistry, caste prejudice has been sanctified and glorified by 'Lord' Krishna himself,though credulous followers provide altogether different exposition with the help of linguistic gimmick.
# Chatur varanyam mya srashta......[ Geeta 4/13].The four divisions of caste order were created by me according to differences in quality and aptitude ,although the creator of this,know me as non-doer being immutable.
# Maam he parth ......[Ibid,9/32].O Arjun,even vaisha,shudra and women who are by product of sin and immorality [Paap yoniya] and born from the wombs of degraded women,if they take full shelter of me ,they also reach supreme goal.
*It will be pertinent to point out here that Shankracharya too has described women as 'door to hell'.
# Brahmna khshtriya vaisha ....[Ibid 18/41].O Arjun, the activities of Brahman,khshtriya, vaisha and shudra are clearly divided and sanctified by me according to qualities born of their own nature by birth.
# Shamo damastapa shocham......[Ibid,18/42]. The action of a Brahman arising from his own nature are serenity,self control, austerity,honesty,tolerance,honesty,knowledge of Vedas,wisdom and firm faith.
# Shoryam tejo dhriti....[Ibid,18/43]. The action of Khshtriya born of his own nature are heroism,exuberance,determination,resourcefulness without trace of cowardice in battle,generosity and leadership.
# Krishi gorakhya vanajyam......[Ibid 18/44].Tha action of Vaisha born of his own nature are agriculture,cow protection and trade,also the action of Shudra, born of his own nature consists in services to Brahman,Khshtriya and Vaisha..
# Ishwara sarv bhutanam hrad deshay...[Ibid 18/61].Within the hearts of all living entities,resides the supreme lord,O Arjun and by the potency of illusory energy orchestrates the actions of all living entities like figurine on a carousel.
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