HURRIYAT LEADERS SEEK INSTRUCTIONS FROM THEIR MASTERS IN PAKISTAN FOR 'MILITANCY REVIVAL PROGRAMME 2013-2014'.
Hurriyat leaders have openly said that both Hafiz Saeed and Syed Salahuddin told them that militancy in the valley would escalate soon after the US-led ISAF troops leave Afghanistan in 2014. The Hurriyat leaders had also met Pakistan Army Chief, Gen Ashfaq Parvez Kayani, who told them to try to bring the Kashmir issue back into focus for the world arena.

“Pakistani authorities believe that the Taliban insurgency would spill over into Pakistan and possibly into Kashmir,” said Mirwaiz Umar Farooq, who led the delegation told Tehelka magazine. “Should this happen, they say, Pakistan would not be in a position to stop it.”

”Saeed and Salahuddin think that with the US off their back, the militants would be in a position of command in Kashmir after 2014,” a Hurriyat delegate said. ”They say India won’t bargain sincerely unless armed militancy forces its hands.”

The Hurriyat delegation that visited Pakistan from December 16 to 28, included Abdul Gani Bhat, Bilal Gani Lone, Maulana Abbas Ansari, Aga Syed Al-Hassan, Musadiq Adil and Mukhtar Ahmad Waza.

The Hurriyat leaders also met ISI chief Lt Gen Zahir ul Islam and had interactions at the National Defence University and the Pakistan Institute of Strategic Studies.

The meetings with Saeed and Salahuddin were unscheduled and took place on the personal initiative of some leaders “with no government role in the matter”, a Hurriyat leader said. They were “short and focused on the situation in Kashmir”.

“Both Saeed and Salahuddin disapproved of dialogues between India and Pakistan,” he said.

“They also said the war in Afghanistan had adversely affected the armed struggle for the liberation of Kashmir from India.”

The meetings between the Hurriyat leaders and the alleged terror masterminds are significant as the two sides have long shared an ambivalent relationship. Pakistan-based Saeed and Salahuddin have often dubbed the Hurriyat as “moderate” and slammed them for engaging in “pointless dialogue” with New Delhi.

This friction was blamed for the shooting of a separatist leader, Fazal Haq Qureshi, in 2009, after a meeting between Hurriyat leaders and then Union Home Minister P Chidambaram was reported.

HOW RELIGIOUS SECTARIAN BASED TERRORISM PERPETRATED BY  PAKISTANI STATE ITSELF FOR OTHERS IS DEVASTATING PAKISTAN SOCIETY ?
Pakistan suffered one of the most violent days in its recent history when more than 100 people were killed in a string of terror attacks blamed on Taliban and other like minded militants.Some reports have said that as many as 115 have lost their lives in latest blood bath.Thursday's deadly explosions are only the latest in a long series of terrorist attacks and assassinations that have killed hundreds of Pakistani's in recent years,with the victims ranging from politicians to health workers to common citizens.
RELIGIOUS AND SECTARIAN CONFLICT :-

While Punjabi's represent the majority of the population, Pakistan is home to a constellation of communities based on regional, religious, or historical identities: Bengalis, Baluchs, Pashtuns, Sindhis, Sunni, Shia and Ahmadi Muslims, Sikhs, Jains, Hindus, Christians and Jews, Muhajirs and refugees from Bangladesh, Afghanistan and Gujarat. Sectarian and religious violence have been a recurrent feature of Pakistan’s history since 1947, both in the form of violent conflict between religious communities, and in the form of one-sided violence against religious minorities. Inter-religious conflicts surfaced as early as in the early 1950s, when religious parties, and in particular the Jamaat-e-Islami, called for excluding Ahmadiyya community from Islam. Ahmadis have consistently experienced severe discrimination both from the government and from other Muslim sects. In 1974, the Pakistani parliament declared Ahmadis as non-Muslims, while their religious freedom was further curtailed in 1984 by a highly repressive military ordinance issued by General Zia. In Pakistan, Hindus are generally second-class citizens facing daily structural violence punctuated by occasional episodes of mass anti-Hindu violence and massacres, such as in 1950 and in 1964 and 1971 in East Pakistan. Formerly peaceful Shia-Sunni relations were shattered by military ruler Zia ul-Haq’s sectarian Sunni-Islamisation agenda, which fit into the regional context of opposition of Iran’s Islamic revolution, and the Iran-Iraq war, where Saddam Hussein’s Iraq was then supported by the US, Pakistan’s ally.

The radicalisation of Sunni religious movements and their increasing sectarianism through Saudi funding and patronage was ignored because of Saudi-Arabia’s ties with the Pakistani government and its US ally, while Pakistani Shias became increasingly sectarian under Iranian influence. Sectarian conflict further escalated after the Taliban victory in Afghanistan, as a pattern of assassinations of sect leaders and activists emerged. After 1997, mass killings of civilians on a sectarian basis became more frequent. Sectarian violence has involved groups on both sides, including the Shia group Sipah-e Muhammad Pakistan (SMP; the Army of Muhammad) created in 1991. However, anti-Shia violence has been on the rise, and since the 1990s there has been marked anti-Shia violence perpetrated armed militant groups with ties to Saudi Arabia operating in Pakistan [Abou Zahab 2002]. These Sunni armed groups include and Sipah-i Sahaba Pakistan (SSP; the Sunni Pakistan’s Army of the Prophet’s Companions) established in 1985, Lashkar-e-Jhangvi (LF – The Army of Jhangvi – 1990), Tehrik Nifaz Shariat-I Muhammadi (TNSM; Movement for Protection of Muhammad’s Religious Law – 1994) and the Lashkar-e-Taiba (The Army of the Pure – 1998). Lashkar-e-Jhangvi (LF) is responsible for many anti-Shia attacks, including targeted assassinations, shootings and bomb attacks against Shia communities in Punjab, Karachi and Quetta.

MEMBERS OF SANGH PARIVAR RIGHT FROM MOHANRAO BHAGWAT TO BAPU ASARAM,ARE MERELY REFLECTING REPUGNANT AND REPREHENSIBLE DICTUM OF MANU !
*Balya va ywatya va vridya vaapi yoshita,
na swatantryen kartwayam kinchit karyam greshvapi .[Manusmiriti;5/150].
Exposition :-No women is allowed to assert or work independently in any field right from childhood to old age.
*Balye pitorvashay tishteth panee grhasay yownay.
putranam bhartre pretay na bjait stri swatantr tam.[Ibid 5/151].
Exposition :-Women is supposed to be under custody and guidance of his father as child,under her husband as married and under his son as widow.In no case,she is not supposed to be independent at any stage of her life.
*Asheela kamvrto va gunyar va parivarjita,
upcharya sitrya sadhya ya sat tam dev vat pati.[Ibid 5/157].
Exposition :-In case,husband is debauch ,sex pervert and without any significant virtue,yet women is supposed to exhibit reverence for her husband and consider him as devta [god].

GULLIBLE AND CREDULOUS VERY SMOOTHLY EXPLOITED BY SELF STYLED GOD MEN ! 
Are we all gullible people who can be easily deceived and tricked by ordinary uneducated fraudsters in the name of religion? Though scandals of all sorts are common to all religions all over the world the recent ones involving an assortment of our self-styled swamis or godmen with questionable credentials have come to astound us Indians for the simple reason that we hardly learn from our past mistakes.

Are our people so naive and ginormous that they fall to the feet of these canny god men and give up all their reasoning ability to differentiate between the tawdry motives of these swamis and true spiritualism? What is it that draws people, both men and women educated and illiterate, rich and not the so rich, in hordes to these spiritual leaders? What might be the motivation for these peace seekers in the feet of these swamis to disown their own family, give up jobs and donate huge amount of money to the ashrams just to be in the ‘service’ of these self-appointed god men?
Bapu Asaram and his regressive obscurantism is classical example ,wherein he has been able to establish his larger than life status to the extent that he can utter any absurdity with impunity.

We have numerous examples of vacuous celebrities both from India and abroad falling prey to the machinations of these spiritual leaders. We had and still have many politicians who patronize these swamis trying to find solace in their arms for all their wrongdoings. Don’t we have enough examples of such god men who rake money in millions only to stash them in their ashrams spread throughout the country or in some unknown destinations? It is therefore, not easy to find a ready answer to such questions because people continue to seek relief and spiritual contentment in mendacious Swamis who thrive with impunity. Some people realize their blunder and try to expose the sleaze once they know but others fail to see the light and continue to be under their benign magnanimity.

"ANCIENT DIVINE WISDOM ";
ASTRONOMY AS PER LINGH PURAN ! 
The sun’s chariot was built by Brahma himself. It is made completely out of gold. 

There are twelve months in a year. Their names are Madhu, Madhava, Shukra, Shuchi, Nabha, Nabhasya, Isha, Urjja, Saha, Sahasya, Tapa and Tapasya. (These names of the months are slightly unusual. More common is Vaishakha, Jyaishtha, etc.) Two months constitute a season (ritu) and there are therefore six seasons in every year. These are grishma (summer), varsha (monsoon), sharat (early autumn), hemanta (late autumn), shita (winter) and vasanta (spring). Madhu and Madhava are the months of grishma, Shukra and Shuchi are those of varsha, Nabha and Nabhasya those of sharat, Isha and Urjja those of hemanta, Saha and Sahasya those of shita and Tapa and Tapasya those of vasanta.

In every season, two adityas (gods), two sages, two gandharvas, two apsaras, two rakshasas (demons) and two nagas (snakes) ride on the sun’s chariot to keep the sun company. Their names are as follows.

(i) Grishma - the adityas Dhata and Aryama; the sages Pulastya and Pulaha; the gandharvas Tumburu and Narada; the apsaras Kritasthala and Punjikasthala; the rakshasas Rakshoheti and Praheti; and the nagas Uraga and Vasuki.

(ii) Varsha - the adityas Mitra and Varuna; the sages Atri and Vashishtha; the gandharvas Haha and Huhu; the apsaras Menaka and Sahajanya; the rakshasas Pourusheya and Vadha; and the naga Takshaka. (The name of the second naga is not given.)

(iii) Sharat - the adityas Indra and Vivasvana; the sages Angira and Bhrigu; the gandharvas Vishvavasu and Ugrasena; the apsaras Pramlocha and Anumlocha; the rakshasas Sarpa and Vyaghra; and the nagas Elapatra and Shankhapala.

(iv) Hemanta - the adityas Parjanya and Pusha; the sages Bharadvaja and Goutama; the gandharvas Suruchi and Paravasu; the apsaras Ghritachi and Vishvachi; the rakshasas Apa and Vata; and the nagas Dhananjaya and Iravana.

(v) Shita - the adityas Amshu and Bhaga; the sages Kashyapa and Kratu; the gandharvas Chitrasena and Urnayu; the apsaras Urvashi and Purvachitti; the rakshasas Vidyut and Diva; and the nagas Mahapadma and Karkataka.

(vi) Vasanta - the adityas Tvashta and Vishnu; the sages Jamadagni and Vishvamitra; the gandharvas Dhritarashtra and Suryavarcha; the apsaras Tilottama and Rambha; the rakshasas Brahmopeta and Yakshopeta; and the nagas Kambana and Ashvatara.

The moon (Chandra) has a chariot that has three wheels and is drawn by three horses. The horses are completely white in colour. The sun drinks up the energy of the moon for a period of fifteen days. This period is known as krishnapaksha (the fortnight during which the moon wanes). The sun then replenishes the moon’s energy over the next fifteen days. This period is known as shuklapaksha (the fortnight during which the moon waves).

Budha (Mercy) is Chandra’s son and rides a chariot that is drawn by eight horses. The horses are yellow and the chariot is made of gold. Brihaspati (Jupiter) also has a chariot that is made of gold and is drawn by eight horses. But Shani’s (Saturn) chariot is made of iron.

Just as Indra rules over the gods, the sun rules over the planets and the moon rules over the nakshatras (stars) and the herbs. But all of these revolve around Dhruva (the Pole Star).
[Translated from Sanskrit].